ALB

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  • in reply to: Late Imperial China #207800
    ALB
    Keymaster

    That’s good and could even be the last word as far as we’re concerned as the author clearly knows more about Chinese history and society than all of us put together !

    Anyway, whatever Chinese society was it wasn’t feudal as the landlord class wasn’t the ruling class. According to the author, it was the state bureaucracy that was:

    ”The bureaucratic state is best understood not as an instrument of the rule of a private landowning class, but as a ruling class in its own right.”

    It is probably not without significance that the Trotskyist site concerned is that of the SWP which was ahead of the other Trotskyist groups in recognising that Russia was state capitalist with a bureaucratic ruling class. As we did too.

    in reply to: The new recession is arriving? #207797
    ALB
    Keymaster

    Just read about Chancellor Rishi Sunsk’s speech to the Tory virtual Conference (not to be confused with the virtual Tory conference that sir Keith Starmer addressed  a couple of week ago) at which he spoke about the having a “sacred responsibility” to balance the books:

    https://www.scotsman.com/news/politics/rishi-sunak-vows-balance-books-after-coronavirus-sacred-responsibility-2993086%3famp

    He is being touted as Boris’s successor. This speech shows that he certainly has the same ability to waffle as Boris. Far from there being anything sacred about “balancing the books”, that’s
    what has to happen.

    The books have to balance. The question is how. The government’s books balance with its spending on the expenditure side and taxes and borrowing on the income side. This says nothing about how much comes from taxes and how much from borrowing. The books can be balanced — in fact must be balanced — at any level of expenditure and at any proportions of borrowing tax revenue.

    Of course Sunak meant what he said to be understood that he would balance expenditure and tax revenue and so without needing to resort to borrowing. This hardly ever happens and isn’t necessary  even from a capitalist point of view. But it’s not what he said, so he can get out of it if he doesn’t do it (as he probably won’t),

    in reply to: Coronavirus #207786
    ALB
    Keymaster

    If I was another type of animal I think I’d prefer to be tested on for Covid than polio.

    in reply to: Coronavirus #207781
    ALB
    Keymaster

    I don’t know whether this is good news or bad news. Good news for the animals anyway:

    Researchers rush to test coronavirus vaccine in people without knowing how well it works in animals

    Animal testing is self-imposed by pharma companies in order to minimise the chance of being sued. I am not sure that it is strictly necessary. Better to test on human volunteers. Fortunately there are plenty of them.

    in reply to: The Pope #207774
    ALB
    Keymaster

    He will have as much chance as that being implemented as he has had in stopping catholics using contraceptives.

    Unrealisticus reformismus est.,

    in reply to: Late Imperial China #207771
    ALB
    Keymaster

    To respond to Alan’s interjection of “what about the workers?”, whatever we call these pre-capitalist societies — whether feudalism, AMP or whatever — they are all based on the exploitation of the direct producers. What these produce over and above what is required to meet their immediate subsistence needs is taken from them in one way or another and used to maintain a privileged, ruling class. Before any such society can be classified how precisely this surplus labour is extracted and used needs to be established empirically.

    As Marx put it:

    ”The specific economic form, in which unpaid surplus-labour is pumped out of direct producers, determines the relationship of rulers and ruled, as it grows directly out of production itself and, in turn, reacts upon it as a determining element. Upon this, however, is founded the entire formation of the economic community which grows up out of the production relations themselves, thereby simultaneously its specific political form. It is always the direct relationship of the owners of the conditions of production to the direct producers — a relation always naturally corresponding to a definite stage in the development of the methods of labour and thereby its social productivity — which reveals the innermost secret, the hidden basis of the entire social structure and with it the political form of the relation of sovereignty and dependence, in short, the corresponding specific form of the state. This does not prevent the same economic basis — the same from the standpoint of its main conditions — due to innumerable different empirical circumstances, natural environment, racial relations, external historical influences, etc. from showing infinite variations and gradations in appearance, which can be ascertained only by analysis of the empirically given circumstances.” (Capital, vol III, ch 47, section on labour rent)

    in reply to: Late Imperial China #207760
    ALB
    Keymaster

    I don’t mind the word “despotism”. It’s the suggestion that this is only “oriental” that seems unfair as there are and have been plenty of Occidental despots !

    in reply to: Late Imperial China #207755
    ALB
    Keymaster

    I deliberately used the the word “Stalinist” to describe the theory that there was no such thing as the Asiatic Mode of Production and that pre-capitalist societies all over the world were feudalism. This was never the view of the second generation of those in the Marxist tradition such as Kautsky and Plekhanov and… before 1917 Lenin.

    This article argues that Lenin not only accepted the AMP but even argued that the social system under Tsarism had aspects of it:

    https://www.revolutionarydemocracy.org/rdv14n2/asiatic.htm

    It is true that, once in power and needing the support of revolutionaries in Asia to come to the rescue of the Bolshevik regime, he was a bit embarrassed about associating “Asiatic” with backwardness.

    Come to think of it, so should we as well as for associating “oriental” with “despotism”. We need a better term. But whatever it is it can’t be “feudalism”.

    in reply to: Late Imperial China #207741
    ALB
    Keymaster

    What, then, about other Asian lands? The Islamic? Are we to assume that Tibetan serfdom is another Maoist lie?“

    No idea but that’s not relevant since the argument is not that there are no examples outside Europe of what might be called feudalism but that there are some, perhaps most, that this description does not fit.

    Each case needs to be decided on the evidence of an empirical study. So if there is evidence that something akin to European feudalism existed in Japan or Tibet does not mean that it did in China,

    in reply to: Late Imperial China #207736
    ALB
    Keymaster

    The Wikipedia entry on the Asiatic Mode of Production is quite good:

    https://en.m.wikipedia.org/wiki/Asiatic_mode_of_production

    I would highlight these two passages.

    ”In the 1920s, Soviet authors strongly debated about the use of the term. Some completely rejected it. Others, Soviet experts on China referred to as “Aziatchiki”, suggested that Chinese land ownership structures had once resembled the AMP, but they were accused of Trotskyism and discussion of AMP was effectively banned in the USSR from 1931 until the Khrushchev period”.

    ”The theory was rejected in the Soviet Union in the 1930s. Karl August Wittfogel suggested in his 1957 book, Oriental Despotism: A Comparative Study of Total Power, that his concept of Oriental despotism showed that this was because of the similarity between the AMP and the reality of Stalin’s Russia; he saw the authoritarian nature of communism as an extension of the need of totalitarian rule to control water in “the Orient”.”

    I am inclined to agree with Wittfogel.

    in reply to: Late Imperial China #207728
    ALB
    Keymaster

    Mao has just put the orthodox Stalinist view that China was feudal ( because there wasn’t anything else, according to their theory, that it could have been).

    This link you posted in the other thread puts the case against calling China feudal:

    https://history.stackexchange.com/questions/1085/why-is-the-qing-dynasty-in-china-considered-feudalistic

    in reply to: The Tudor revolution #207720
    ALB
    Keymaster

    Thanks for that important link. It shows that there is a good case against calling it feudalism. Also confirms what I said about the so-called “Marxist“ view being that of Stalinism for political reasons — not wanting to have an Asiatic Mode of Production as this was too close to home.

    in reply to: The Tudor revolution #207717
    ALB
    Keymaster

    Japan is not an issue. It did seem to have a system of decentralised war lords equivalent to Europe’s feudal barons.

    Chins seems to have been more centralised ruled by a powerful emperor and a bureaucracy. Were the mandarins landowners? Was one of the tasks of the Emperor or them to maintain irrigation systems?

    in reply to: The Tudor revolution #207712
    ALB
    Keymaster

    Ok. But dig out some stuff about the structure of Chinese society in 1600 AD (rather than BC) and later so we can have some information on which to make a judgement. It would also be useful to know how you would define “feudalism”. If it’s any pre- or non-capitalist society based on a landed ruling class exploiting those who work the land then we will know.

     

     

     

     

    in reply to: The Tudor revolution #207706
    ALB
    Keymaster

    All this stuff about the structure of society in China 2000 years ago is interesting (I suppose) but has nothing to do with the origins of capitalism. What is relevant is whether the social structure of China in 1600 and to 1900 could be called “feudalism” or not.

Viewing 15 posts - 3,586 through 3,600 (of 10,471 total)