Book Reviews: “The Crisis of Theory”, “Chavs”, “Gerrard Winstanley”

New Left

‘The Crisis of Theory: EP Thompson, the New Left and Postwar British Politics’. By Scott Hamilton, Manchester University Press, 2011

Many socialists would count EP Thompson’s books among the best socialist books ever written, particularly William Morris: From Romantic To Revolutionary (1955), The Making of the English Working Class (1963) and The Poverty of Theory and Other Essays (1978). Thompson’s own politics however are less admirable. He joined the Communist Party of Great Britain in 1942 and was an active member until 1956 when he resigned as a result of the Russian military invasion of Hungary and Khrushchev’s ‘secret speech’ which denounced Stalin. To a significant extent, the rest of Thompson’s political career can be seen as distancing himself from Stalinism. He later tried to justify his CP membership by claiming it was part of a ‘Popular Front’ against fascism. But Thompson did not appreciate that his CP membership would lend legitimacy to Stalin’s reign of terror. His concern for the lives of ordinary workers did not extend to the Russian working class.
William Morris: From Romantic To Revolutionary showed that Morris was a revolutionary Marxist. This book was written and published while Thompson was in the CP and in it he claims that Morris’s ideas were being realised in Stalin’s Russia. In the Second Edition of 1977 this claim is removed. The Making of the English Working Class won huge critical acclaim and it is still widely used as a textbook. Thompson’s book is an account of the formation of class consciousness, and in his 1980 Preface he argued that ‘in the years between 1780 and 1832 most English working people came to feel an identity of interests as between themselves, and as against other men whose interests are different from (and usually opposed to) theirs’. Some critics had complained that Thompson’s analysis of class is too subjective and this forms a major theme of his The Poverty of Theory and Other Essays. Among Thompson’s targets was the ‘Stalinism in theory’ of Louis Althusser. For Althusser history was ‘a process without a subject’ in which specific circumstances determined human behaviour. For Thompson, on the other hand, the class struggle was the motor of history and so therefore he wrote about the experiences and consciousness of the working class.

Thompson was one of the self-appointed intellectuals who founded the New Left Review in 1960, and it is still published bi-monthly. It was conceived as the journal of the New Left who were opposed to Stalinism and Labour Party ‘revisionism’ (an open acceptance of capitalism). After an initial surge in interest provided by their work in Campaign for Nuclear Disarmament, most of the New Left found their ideological home in the Labour Party. Thompson was involved with the Labour Party in the 1960s and re-joined in 1978. By the early 1980s CND was resurgent and Thompson was its main spokesperson, and he harangued large public meetings on the ‘logic of exterminism’. He thought the superpowers were dragging the world towards an inevitable nuclear annihilation, a fatalistic way of thinking he once would have denounced as ‘Stalinist’. Thompson died in 1993 but, as Hamilton shows, his books live on.

Old Labour

Chavs: The Demonization of the Working Class. By Owen Jones. Verso Books 2011.

This well-received book has a snappy title and the subtitle fairly summarises one of its main themes. But a careful reading of its pages, and especially the concluding chapter, suggests a more descriptive title:  “Down with middle-class Conservatism and New Labour. Up with the working-class Old Labour.”

Jones writes at the end of the introductory chapter:, “Class prejudice is part and parcel of a society deeply divided by class. Ultimately it is not the prejudice we need to tackle; it is the fountain from which it springs.” Tackling ‘the fountain from which [prejudice] springs’ is open to different interpretations. But the context makes it clear that for Jones the ending of the class system by the substitution of socialism for capitalism is not one of them.

The following chapters range over the inconsistent media treatment of the disappearance of middle-class and working-class children, the horrors of Thatcherism (no argument there), and the blaming of the victims in ‘broken Britain’.

In his concluding chapter – the author develops some of his Old Labour ideals:,

“Instead of economic despots ruling over the British economy with nothing to keep them in check, key businesses could be taken into social ownership and democratically managed by workers – and consumers for that matter. It would be a real alternative to the old-style, top-down bureaucratic form of nationalization…”

Nationalisation is not, of course, the same thing as socialism, nor is it a step on the road to socialism. It is one of the two forms of capitalism: state (or officials acting on behalf of the capitalist class – as a whole) and private (ownership by individuals or corporations).

“The new class politics would be a start, to at least build a counterweight to the hegemonic, unchallenged politics of the wealthy… Working-class people have, in the past, organized to defend their interests; they have demanded to be listened to, and forced concessions from the hands of the powerful. Ridiculed or ignored though they may be, they will do so again.”

With those few stirring words Jones introduces his cunning working-class plan designed to achieve the new – improved – status quo. First, step up delivery of the loaves we produce into the ample larders of the rich and the powerful. Then fight them peacefully for crummy concessions. Good luck!

Early Communist

Gerrard Winstanley: A Common Treasury. Presented by Tony Benn. Verso, 2011. £8.99

Verso have republished this selection of writings by Winstanley chosen by Andrew Hopton. It first appeared in 1989. The publishers have given it a new title, a new Foreword (20 pages) and an introduction by Tony Benn (3 pages). Winstanley, an early advocate of making the Earth a common treasury for all, is always worth reading. The selection here includes only his writings from 1648-9 and so does not include his main work The Law of Freedom.


We have received a further letter from Iain McKay about our review of his book about Proudhon, Property is Theft! (Socialist Standard, July). It can be found at together with the comments it provoked.

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