The Monarchy-past, present and future

Old ideas die hard, and every age, including the present, is strewn with the debris of the past.

By far the biggest collection of such debris is the Monarchy. All levels of society, from Parliament down, are thick with relics of this once powerful institution. In theory the Monarchy is the centre, and ultimate seat, of power; in reality it is a mere shadow with nothing left of its old influence. But although a shadow, it has a tremendous hold on unthinking minds.

The Monarchy for many centuries really was the centre of power and authority, and the battle against it was long and bitter, but even now when it is won and over, large numbers of people either fail or refuse to grasp the fact. They still write personal letters to the Queen asking her to exercise one of her prerogatives such as the prerogative of mercy. Such letters are, of course, automatically passed on to the appropriate department. But the royal prerogatives and powers, completely hollow as they are today, were not always so. Each one was a powerful weapon in the hands of the Crown, and it used them constantly in its battle with Parliament.

To quote just a few; the Privy Council was once the King’s Council, the highest body in the land; it supplied the Ministers of the Crown, and through the Court of Star Chamber could overawe any subject. The right to create Peers enabled the Crown to fill the Upper House with its own supporters, while the right to grant and withdraw charters to towns was used to pack the Lower House. The right to dissolve Parliament (still in theory a Royal Prerogative, but in practice decided by the outgoing Prime Minister) was used to get rid of an awkward Commons, in the hope of a more pliable one being elected. Again Wardship, so beloved of Sunday Newspapers in elopement cases, once gave the King control over heiresses. This was both a means of putting political pressure on their parents, and—by the sale of the control of minors—a source of ready cash.

The Monarchy today is popular. After all it is difficult to fall out with something that says nothing, attacks nobody, expresses no controversial opinions, and is all things to all people. The Monarchy is said to be above politics, which means out of politics. It will accept all governments whatever their party or policy, and although the titular head of the Church of England, will greet the Pope or the Salvation Army with the same meaningless affability, Jew or Muslim, Hindu or Buddhist, they are all in the fold; in fact it is difficult to keep out of it.

This was not always so. Until well into the 19th century the Monarch was a politician, and as such suffered the ups and downs of popularity common to politics. Queen Anne was a Tory and recognised as one, while Victoria on her ascension openly supported the Whig government of Lord Melbourne. Monarchs shared the unpopularity of the parties they identified themselves with. William IV, at the time of the 1832 Reform. Bill, was pelted with clods of earth by the London mob, while Victoria was greeted with shouts of “Mrs. Melbourne” by the same well-mannered crew. Victoria spent most of her long reign in various stages of unpopularity. In the early days attempts were made to assassinate her, and bitter personal attacks were made in the Press. The Prince Consort was made the butt of comic songs from the stage of the early Music Halls. It was only during Victoria’s last 20 years, when the power of the Crown was largely at an end, that she began to be built up into a legend.

The usual line, which was heard a lot of at the last Coronation, was that the Georges were unpopular because of their immoral lives and bad behaviour, and that Victoria’s blameless life restored the prestige of the Crown. This theory does not bear examination. George III, who reigned for 60 years—nearly as long as Victoria—lived a life of domestic dullness that not even the most prudish of Victorians could have objected to. This fact, far from endearing him to his subjects, was the cause of ribald songs sung in taverns, treating his “virtue” as a joke. It was the political position of the throne, and not the private life of its occupant, that decided popular sentiments.

By the time of the Restoration an uneasy balance between King and Parliament had been struck, with the King as the Executive—a kind of permanent President—appointing and dismissing Ministers and controlling affairs, and Parliament as the Legislature, with the sole right to levy taxes. This was the idea accepted by most of the participants in the Civil War. Only a minority of people, with ideas ahead of their times, thought of Parliament as the sovereign body. Judicial murder, although becoming rare, was still a hazard during the reigns of Charles II and James II. An unsuccessful politician still stood the chance of having a phoney charge of treason fixed on him, and conviction by a packed court. This largely disappeared after 1688.

The Revolution of 1688 weakened the Crown, William and Mary becoming joint Sovereigns on conditions laid down by Parliament. The Bill of Rights established Parliament’s right to elect the sovereign, change the order of succession, and depose a King. The Act of Settlement of 1701 extended these powers. Kings were forbidden to leave the country without the consent of Parliament, and no judge could be removed except by Parliament. Thus began the slow but steady strip¬ping of power from the Crown, and its transfer to Parliament, that went on through the 18th and early 19th centuries. This process was aided by the fact that from Queen Anne to William IV, or to quote the terms of common abuse from “Brandy Nan” to “Silly Billy,” the throne was occupied by a line of people of the most monumental incompetence. Not that Parliament in the 18th century was even remotely democratic, the vast majority of the people having no vote. Power at National level was largely in the hands of the Aristocracy—the large landowners—and at local level in those of the gentry or lesser landowners. The masses, especially in London, expressed themselves by bouts of rioting and arson.

By the time of Victoria’s ascension the power of the Crown was largely gone, but she could still, in 1839, keep a Whig government in power by refusing to appoint Peel to Prime Minister in spite of the government’s lack of a proper majority. Victorian politics were tough and dirty, and the methods used to force the hand of the Queen were ruthless in the extreme. An interesting point is the part played by those later pillars of respectability, the Times and the Morning Post, who printed stuff that would land a modern editor in gaol.

What the future of the Monarchy will be is anybody’s guess. One thing is certain. If the bulk of the Capitalist class decide to end it, they will do so. After all they got rid of one King in 1936, and would not hesitate to get rid of the whole lot. Something that is equally certain is that if the Monarchy goes, but Capitalism remains, the working class will not notice any difference. Except perhaps for a different head on the postage stamps.

L. DALE

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