News in Review

Summerskill speaks

The indignation of Lady Summerskill was on public view recently when on television she accused the Tate Gallery of pandering to a “pseudo intellectual snobbery” when it paid £60,000 for a painting by Picasso which she claimed was “ quite meaningless.” The money, she claimed, would have been much better spent on a hospital or a new operating theatre.

We don’t doubt that Lady Summerskill sincerely feels that she has lined up her social priorities in the right order, but then choices of this kind don’t really have to be made. There is no reason why either art or hospitals should carry a price tag at all. Her indignation is diminished by the fact that she herself accepts the phoney economic limitations that Capitalism places on the provision of both these necessary facilities.

30 years after

The recent Royal visit to Ethiopia, which was front page news in the British Press for a few days, carried the mind back vividly, exactly 30 years, to the days when Abyssinia filled not only British but world newspapers. This was in 1935, when Italy launched its brutal war of conquest against this strange survival from the ancient world. The news of bombing raids and poison-gas coming over the radio, provided a sickening curtain-raiser for the world-wide tragedy that was to follow.

For a year or more Abyssinia was the centre of passionate political debate, and the subject that dominated all street-corner meetings. It was the rallying point for the “Popular Fronters’’ until the Spanish Civil War pushed it back into the shadows. One can also recall the mass of misinformation, about Abyssinia, that poured from Communist and Fascist platforms alike—from speakers who one suspected, had only just heard of the place. Perhaps the crowning irony was the spectacle of the Emperor Haile Selassie, autocrat, with a system of government that made the late Tzar look like a revolutionary, becoming the idol of the Left and a champion of Liberty.

Can it be only 30 years since these events took place? The face of Africa has changed so rapidly in the last generation, that it is difficult to realise that Abyssinia was once the only independent state left in Africa, after the great European powers had carved up the continent. Mountainous and land locked, nobody particularly wanted it but Italy, desperate for glory to impress its proletariat, and for land to dump its surplus production.

Today Africa is covered with newly independent States, and it is those which are still under European control that make news. Capitalism is advancing, behind the rash of new flags, smashing tribal economics in its path, and producing the pattern of life so familiar to us. Ethiopia, with Italy’s old colony of Eritrea thrown in to give it a sea coast, has emerged as a kind of centre for the Pan-African movement, with Addis Ababa as an African Geneva.

Perhaps the greatest irony of all is the fact that the new African leaders, loud in their condemnation of Imperialism, are prepared to accept “His Imperial Majesty Haile Selassie, King of Kings, Elect of God, and Conquering Lion of Judah,” as one of themselves.

Wilson’s chat

It was on the evening of 24th. February last that Mr. Harold Wilson, his silver hair carefully flattened into place, spoke to us all on television.

First, there was the little joke about Madame Tussauds, to prove that the Prime Minister is human. Then the smile, faint though it had been, vanished and Wilson piled into us.

We need, he said, a revolution (how many other politicians have said that, without actually meaning a revolution, nor perhaps even realising the import of the word?) in industrial techniques and national attitudes.

No more of the attitude that “what was good enough for grandfather is good enough for me.” No more “strikes arising from some real or imagined grievance.”

No more “arguments about which of two men shall bore a hole in a sheet of metal… when “—and here Mr. Wilson’s eye was level, his voice threatening— “waiting in the wings there are automative hole borers whose designers have not programmed them to argue about demarcation disputes.”

The Tories watched and studied this broadcast very carefully. If the Prime Minister had said a word out of place, if he had been in the slightest bit “controversial,” the Opposition would have claimed the right to reply.

But Mr. Wilson cut the ground from under their feet. The Conservatives could find nothing in his broadcast to argue with. The reason for this is plain.

No employer, no Tory, would disagree with the Wilson strictures on strikes, industrial disputes, —clock watching—even the sideswipe at expense account lunches. Indeed, some of them probably realised that Wilson attacked strikers much more effectively than the tweedy, remote fourteenth Earl could ever hope to.

In fact, Wilson ignored the minor differences between his party and the Conservatives and concentrated upon their grounds of fundamental agreement—upon their united support of the interests of the British capitalist class.

It is true that the broadcast gave the Tories one cause for concern. Wilson assiduously engaged himself that evening in building up the image of himself as what they call a national leader and therefore was, perhaps, winning votes from those workers who like to have a Big Brother at the head of their master class.

This is an apt comment on the standing of the Labour Party today. They have come a long way since the times when they professed to stand for the interests of the working class and in Harold Wilson they have found the man to bring them to the inevitable end of their journey. For now they are openly a national party of British capitalism, trying to boost British technology, British exports, British influence with no more nonsense about the class struggle.

Wilson himself made the point when he went for “ … men pinching a few minutes here, an hour there …” The significance of this is that men can only “pinch” time from their employer because they have already sold it to him—because they have sold to him their working ability, measured in minutes and hours.

Into Europe?

Anyone who has his nose to the ground cannot have failed recently to detect a familiar scent.

The British capitalist class is once more showing interest in joining the European Common Market.

Sir Alec Douglas-Home, addressing the Young Conservatives last February, spoke of cementing “an agreement with Europe . . . economic and political and in due course it will cover security…”

Mr. Wilson, while outwardly he cannot so quickly discard his anti-European hat, is showing signs that he is attracted by its opposite. If he decides to wear this particular hat there will be, of course, no heartburning as a result of yet another abandonment of what were once presented as inviolable principles.

Foreign Secretary Mr. Michael Stewart has recently said that Europe should be “… an equal and influential member of the Atlantic partnership.”

These friendly noises could mean that the British capitalist class are once more seeking other ways out of their immediate difficulties than national and Commonwealth ones. In this, of course, their hopes are illusory; the Common Market has not solved the economic problems of its members.

If Britain does try again to join Europe, there will follow the old battle between those interests (agriculture, for example) which see their economic fortunes safest in a massive tariff wall against foreign competition and those (motor cars, for example) whose mouths water at the prospect of penetrating the European market on tariff terms equal to the German and French industries.

Then there is the brooding figure of de Gaulle, who has fashioned French policy on the resolve to build a Europe independent, as far as it can be, of American influence, with France as the dominant power.

This policy has no place, at present, for powerful competition from Britain. Here, once more, will probably be the biggest stumbling block to any British attempt to sign the Rome Treaty.

If Britain should sign, nobody should be deluded about the motives for it. An attempt to join the Common Market will doubtless be heralded by numerous politicians as a step towards human unity and the brotherhood of man.

When we have discarded this frill of lies, we shall see that a revival of interest in Europe is due, as The Economist put it, to “. . . realities, not sentiments . . . powerful pressures . . .”

They might also have added that the realities and the pressures are those of the balance sheet. The British capitalist class will try to get into Europe only if they are convinced that their general interests, in terms of profit making and maintaining, are safer that way.

Whether they are right or wrong in such assessments is beside the point. What is very much to the point, however, is that the people who make the profits, and who are exploited and degraded in the process—the working class—should for once not be misled by the frills and should face the realities.

Malcolm X

According to his autobiography, Malcolm X expected to die violently, but probably most people expected that, if this happened, it would be by the hand of a white man.

The assassination provoked an outburst of hysteria and apprehension—even regret from people who were only recently denouncing the doctrines which Malcolm X had expounded.

The murdered man moved in a world of violence. His mother, he said, was conceived after a white man had raped his grandmother. His father was also murdered, his skull smashed in and his body flung under the wheels of a street car.

It was only after the seemingly inevitable career of crime and drug addiction that Malcolm X became interested in the Black Muslims—an event which, he wrote, gave him “a little feeling of self-respect.”

He soon became prominent in the movement, attracting a lot of publicity with his teachings that the Negro should be strong, disciplined and ready to answer violence with violence. A few months ago he came to the Oxford Union to defend his own interpretation of Barry Goldwater’s famous remarks on extremism.

It is perhaps surprising that there was not a Malcolm X before. The oppressions and indignities to which the American Negro are subjected are so extreme that it was predictable they should develop their own, counter-extremist, organisation.

If history is any guide, it was also predictable that this organisation should split, and that the struggle between the two factions (the Black Muslims and Malcolm X’s Organisation of Afro-American Unity) should be as bitter and as ruthless as that against their common adversary.

We have seen this before. We have seen it in Cyprus and in Algeria and many, many times before that we saw it in Ireland, in the days when Michael Collins was shot down on the far South road from Skibbereen to Cork.

In many ways, the United Slates today is a cauldron of savagery and hatred. In an ugly situation, the Negroes themselves offer scant hope. The summit of their ambition is in fact to be exploited on equal terms with the white wage slaves who now stand just a little above them on the social scale.

There is no reason to believe that, if the Negroes got the vote, and won full civil fights in the United States, they would use their new opportunities to end the social system which degrades workers of all colours all over the world.

The Negroes are desperate, and in their desperation they have turned to organisations which sometimes are little better than a black Ku-Klux-Klan. They show little interest in the fact that race prejudice is only one part of the monstrous wall of ignorance which shields and supports the oppressive capitalist system.

As long as this continues, there will be small comfort in the American future. The shots which killed Malcolm X signalled that the Negro movement in the United States has served some sort of apprenticeship, and is now ready to go out into the world and shed blood in earnest

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