Can Labour govern?
“Can Labour Govern?” was the title of an article which appeared in the Sunday Pictorial of October 4, 1942, in which the editor airs his opinion that the Tories are in bad face with the electorate and that the gap between Parliament and the people is wide. He quotes Mr. Vernon Bartlett from the New Statesman to the effect that an attempt to close the gap need not be in vain, and then gets on with the task of weighing the pros and cons of the new leader—Churchill’s successor—dealing with such men as Sir Stafford Cripps, Mr. Ernest Bevin. Dr. Hugh Dalton, and Mr. E. Shinwell, but leaves the gate open for a back-bencher to emerge.
One other point, and probably the most interesting from the Socialist’s point of view, is that, although the writer distinguishes, between the Parliamentary Labour Party and the Labour Party itself, he is able to make this statement: “For the secret is out—the Parliamentary Labour Party does not believe in Socialism.”
The S.P.G.B. has been telling the working class for years, not merely that the Labour Party and the Parliamentary Committee of that party, do not believe in Socialism, but that they are an organisation which hopes and attempts to reform capitalist society, neither understanding the basic structure of capitalism which it wants to modify, nor Socialism which it claims as its objective. The question that forms the title of the article can be answered with a definite affirmative, the Labour Party can govern the working class in its function of wealth production and the Labour Party can administer capitalism—but only in the interests of the capitalist class; coalition, or “truce” and co-operation with avowed capitalist parties during wartime, and two Labour governments in the interval are ample demonstration of this.
The Labour Party has as its programme that which it calls the “Socialisation” or State control of industry, factories, mines, banks, railways, etc. But this pulls no wool over the eyes of the Socialist, to whom it is unimportant whether the natural development of the present system from its early individualist form to the latest phase (monopoly capitalism) demands a Labour or a Conservative government. The concentration of capital produces a working class that is numerically stronger and relatively poorer : the capitalist class discards its smaller fry and these become sellers of labour-power, meanwhile the richest become more powerful and more obscure behind Boards, Trusts, Corporations, etc. Minor illustrations of this trend were obvious before the present war, such as the London Transport Board, the Central Electricity Board, the Post Office, etc., and the greatest scope in the post-war period will exist for those organisations whose mammoth resources and modern equipment enable them to overwhelm the minor competitors who are unable to maintain the mad rush of production.
Yes, the Labour Party can govern; it can and must make promises which induce the electorate to give it support—but can it keep them ? The Labour government of 1929—1931 did not repeal the Trades Disputes Act; it continued the imposition of test and task work; it was responsible for the bombing of natives of Iraq. Yes—but the leaders were wrong? It was due to Ramsay Mac, or J. H. Thomas, or Snowden—they formed the government but were not in power. None of these excuses is correct; the explanation is that capitalism runs its course irrespective of the minor differences of theory of Messrs. Macdonald, Baldwin, Churchill, Bevin, or Cripps—but there will always be impressive leaders as long as workers desire or tolerate them.
The S.P.G.B. calls upon you workers, you who sell for wages the only commodity that you own—your ability to work—to consider its case—the case for Socialism; consider your position as members of a class that is sweated in in dustry and bled in wars; consider the poverty, misery, disease, and slum life of your fellow workers and class-consciousness—not leaders—will enable you to capture the control of the machinery of government and thereby the means of producing and distributing the wealth that will allow us to live like men. The alternative is existing like slaves.
A.G.