Jottings
“Twenty-eight years ago the S.D.F. advocated national afforestation, not only as possessing great national advantages in preventing what capitalism was and is forcing on the world, namely, a timber famine, but also as a means whereby the labour of men otherwise unemployed could be utilised, and they in turn benefited. And now the members of the Royal Commission (including an ex-member of the S.D.F., who apparently has not forgotten all he learnt while with us) unite not only in blessing the idea of afforestation as many have done before, but produce definite statistics and estimates on the subject.”— Justice, 23.1.09.
There’s progress for you ! Only 28 years of hard, honest, unremitting toil and then a Royal Commission blesses the idea you have been advocating. Surely this is a complete answer to those “young men in a hurry” who sneer at those who devote so much energy to obtaining these “much needed reforms.” Here is a success sufficient to confound all the “unpractical,” “impossibilist” hustlers.
True, the “unpractical” persons may retort that had the same energy and enthusiasm been devoted to propagating Socialism and making Socialists these “reforms”—for whatever they may be worth—would have been handed out by the capitalist class, not only in a much shorter time, but in far greater quantity ; that the confusion engendered in the minds of the working class by associating these tinkerings with the name of Socialism would have been avoided, and a far more solid—because clearer-minded—organisation of the working class effected, while some of the more extreme might even suggest that the reform, when obtained, was hardly worth spending a day, let alone 28 years, upon. As witnesseth the following :
“Afforestation appears late in the race, and even if undertaken to the fullest extent suggested by the Royal Commission (which they themselves do not appear to expect) it can only absorb some small fraction of the unemployed, and the wave of unemployment will soon overtake the difference caused even by wholesale afforestation.”
No one, of course, but an “unpractical impossibilist” could have written that. Any self-respecting “reformer” would at once denounce it as mere jealousy. But, alas ! it is from the same page of the same paper that was just previously chortling over its success in obtaining so valuable a concession for the workers.
Surely the rank and file of the S.D.P. might compare such statements as those given above and realise the futility of following the example of the horse purchaser in the ancient story where the horse dealer admitted after the sale that the animal he had sold had two faults. “What are they?” asked the purchaser. “Well,” was the reply, “the first is that he is very difficult to catch.” “Oh, I’ll manage that all right !” confidently asserted the purchaser. “The second little drawback is,” the dealer went on, ” he is no good when you’ve caught him.”
The moral is obvious.
The New Age for 14.1.09 contained an article in support of municipal bakeries for the supply of “free bread for everybody.” The point which seemed to appeal most strongly to the writer was that “It would positively pay the State in the long run to provide free bread.”
The “State,” to whom the appeal to municipalise anything must be made, consists of the representatives of the capitalist class. This will continue to be the case until such time as the working class, educated to a consciousness of their class position and organised for their own emancipation, possess power to use the machinery of government to their own advantage. When that time arrives the necessity for the working class to appeal to capitalism for anything will be gone.
The power to pass a Free Bread Bill would be sufficient to “socialise” everything. That such a state of affairs is not contemplated by the “New Age” writer (A. O. Orage) is shown by his having written “Private artists would provide it (i.e., fancy bread, cakes, etc.) for the people who choose to pay.”
A member of the S.D.P. alluding to the “impossibilists” recently, said, “they were like certain early Christians who went about asking people to kill them, so sure were they of going to heaven.” The fact that certain persons hold opinions strongly enough to suffer death rather than give them up, is no proof of the truth or falsity of those opinions. For example, if five or five hundred people die to prove that 2 plus 2 equals 5 it will not affect the fact that 2 plus 2 equals 4.
Both the professing Christian and the so-called Socialist of to-day stand on different planes to those early Christians alluded to above. The Christian of to-day looks forward to a life hereafter, but if he gets a chance to visit the realms of bliss by passing through the Gate of Death, he will call in the best medical aid obtainable in order that he may continue his penal servitude on earth.
So likewise is it with that contradiction in terms, the “revolutionary reformer” of the S.D.P. He knows, or should know, that Socialism can only be achieved by the complete overthrow of the present system of wealth production, yet he works for this, that and the other reform in order to patch up the very system he is out to abolish.
Here is an example. After stating that waste was desirable in order that work should be found for persons who would be otherwise unemployed, Mr. H. Quelch (at Eccles, 17.1.09.) in answer to a question, said in effect that, organisation of various concerns under municipal and national management tended towards the elimination of waste and consequently to the more speedy overthrow of the capitalist system.
Whilst he does not hold with one capitalist spending money wastefully upon a “coming out” dinner that found work for some persons,, he, as a member of the Right to Work Executive Council, would approach the capitalist class banded together as “the State,” to find useful work for the unemployed, knowing full well that the problem of production has already been solved, and that anything produced by the present unemployed would only mean the consequent slackness or loss of work to those employed. In the one case “elimination of waste” means the more speedy overthrow of capitalism, and in the other he would advocate waste to overthrow the system sooner than if nothing were granted to the unemployed, by advocating relief works, etc. It would be interesting to know whether he is really of the opinion that waste or the elimination of waste is better for the workers under capitalism.
Seeing Mr. Quelch admits that the organisation of production under municipal and national control is used to the detriment of the workers whilst the capitalist class are in power, perhaps he can explain how “greater material and moral facilities for the working class to organise itself and carry on the class war” (S.D.P. programme) will be obtained by advocating measures whereby the workers will come more under the sway of capital. When explaining this point he might also prove the following words to be false. “The higher the productiveness of labour the greater is the pressure of the labourers on the means of employment, the more precarious, therefore, becomes their condition of existence, viz, the sale of their own labour-power for the increasing of another’s wealth, or for the expansion of capital.”—”Capital,” Karl Marx, Vol. I p. 660. Should he admit the truth of the above passage, then the reforms advocated by his colleagues of the S.D.P. are not palliations of the system from the working-class point of view at all, and support for the movement gained by their advocacy is falsely gained, because these supporters are led to believe that the lot of the mass of the workers would be bettered while it would not.
Mr. R. Blatchford as good as says there is no Socialist Party because the posters for a recent issue of the “Clarion” said, “Wanted, a Socialist Party.” If the S.P.G.B. had said the S.D.P., I.L.P., Fabian Society and Clarion Scouts were not Socialist Parties it would have been high treason. Still those persons who were about to join the Clarion Scouts under the impression that it was a Socialist body will reconsider their position, doubtless. Of course, it applies equally to the S.P.G.B., but then we are used to being told that we are “Tories in disguise,” except when we want the platform in opposition, when it is refused to us on the plea that they take opposition only from non-Socialists.
Mr. J. Hunter Watts has been lecturing on “The Need for a Revision of the S.D.P. Programme.” After 25 years too! We would suggest as his next subject “The S.D.P. : Where is it ?”
In our January issue it was mentioned that the capitalist class would always out-bid, in the field of charity-doles, such efforts as the “Clarion Bread Fund.” Here is proof. Sir Peter Carlow Walker (of brewery fame) has placed at the disposal of the Liverpool Food and Betterment Association, funds to any amount necessary for the alleviation of dire necessity. Two offices have also been furnished at Sir P. C. Walker’s expense.
Irish stew, currant bread, cocoa and coffee are to be distributed to single, respectable, unemployed women and men, and provisions and probably clothes are to be given to widows having young families. Higher grade artisans and clerks out of employment are to be the chief beneficiares of the fund, those who are hard pressed and have to keep up appearances will, most likely, have clothing supplied them so that they may go respectably dressed to look for the work that does not exist.
FITZ BROUGH