Right to Strike

Arising from an article appearing in the Sunday Times headed “The Right to Strike” on the 14th February, 1960, there appeared in the correspondence column on the following Sunday a very interesting letter, also under the heading “The Right to Strike.” Amongst other things, the contributor made the following observations: “I personally believe that in a free society, the rights of an individual to apply or withhold his labour must be maintained in all but the most exceptional of circumstances, such as a major threat to the life of the community.” He also said: “Thus in a tightly integrated society, where interdependence characterises all major spheres of activity, any one of a large number of small groups could by the irresponsible use of rights, affect the very ability of the population to live.” He then went on to quote as examples, “The medical profession and workers in sewage disposal, water supply, power supply, and other vital services.” It would seem that although trade unionists should have the “right to strike,” under no circumstances should they use it.

His conclusion, however, deserves close examination: he said, “The only solution lies in a much greater attention by the management to all aspects of human relationships and—preferably at an early age—the inculcation into the minds of working people their duties and responsibilities as trade unionists and citizens living in the second half of the 20th century.” It reminds one of the Jesuit claim that a child of seven taken into the Roman Catholic Church remains a Catholic for life.

This argument of “responsibility” has been used in the past, for instance, in connection with the recent threatened railway strike. But throughout his letter the contributor, except for his reference to the management’s greater attention to “all aspects of human relationships,” puts no responsibility whatsoever on the capitalist class. This is understandable, for as a section of society who produce nothing, their responsibility is only to themselves. Their responsibility is to profits not to people. These profits can only be maintained at the expense of the working class, and when, because of the refusal of sections of the capitalist class to meet demands for increases in wages, trade unionists take action by using the strike weapon, the whole force of the capitalist class, through the medium of the Government, Press and sometimes trade union leaders, is used to prate about “responsibilities” to society. No-one, of course, talks about the responsibility of the capitalist class to workers trying to raise families on £7 to £8 per week (e.g., the railway workers). No, their plight is conveniently forgotten “in the interest of the country.” What humbug!

However, one thing should be clear to trade unionists on these issues. The capitalists cannot do without us, but we can dispense with their services, for they do not sow neither do they reap; they are, in fact, a useless, parasitical class who are a permanent brake on society.

Now, back to our contributor. One would think he was a pillar of capitalism—perhaps Mr. Macmillan, the Tory Prime Minister, or the Tory Minister of Labour. But anyone who thought this would be wrong. It was Mr. Carron, President of the Amalgamated Engineering Union. Trade unionists may be surprised at this—we are not.

We are very sceptical of the statements and attitudes of trade union leaders, for we can remember that many trade union leaders supported the capitalist Labour Government and their wage-freeze policy in the years 1947 to 1950, much to the detriment of the workers.

J. P. E.

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