Did you listen to Smuts?

“Did you listen in to Smuts?” These were the words on everyone’s lips the morning after the veteran politician’s speech. The answer, due to lack of a radio set, was perforce in the negative. So after working very hard all day for the benefit of a bunch of railway shareholders, we sat up burning the landlady’s electric light till 1 a.m. in order to find out what all the pother was about. To-night, still being worn out after the day’s toil, we will endeavour to convey our impressions to paper. The most striking thing about the speech was the resounding flow of words. One might almost say that he out-Churchilled Churchill in this respect. But words, apart from the meaning they convey, matter very little to the scientist or the Socialist. It is impossible, in the now restricted space of THE SOCIALIST STANDARD to deal with the speech in detail—we can only touch upon one or two points of special interest to the toilers of the world.

Let us quote. Speaking of Britain, he says: “I remember this smiling land, recovered and rebuilt after the last war, where a happy people dwelt securely, busy with the tasks and thoughts of peace.” Is this a true picture? Did any of those who heard these words recall to mind the thrice-weekly queue outside the labour exchange, the miserable dole, the means test? Or, when working, the hard toil under the ever watchful eye of the employer’s deputy, always ready to hand out the order of the sack at the slightest sign of slackness, old age, or insubordination?

He must realise that there must be memories of such things, so he holds out a picture of a new world—but a rather subdued new world—not quite so rosy as the “world fit for heroes” of the 1914-18 Lloyd George epoch.

Quoting with approval the vague “Atlantic Charter,” he adds : “We cannot hope to establish a new heaven and a new earth in the bleak world which, will follow after this most destructive conflict of history. But certain patent social and economic evils could be tackled on modest practical lines on an international scale almost at once.”

The nearest he comes to the concrete is when he says : “Health, housing, education, decent social amenities, provision against avoidable insecurities—all these simple goods and much more can be provided for all, and thus a common higher level of life be achieved for all.” A careful reading of the speech seems to indicate that the provision of all these blessings is intended on an international scale. Thus, although we are not going to have so rosy a world as the Lloyd-Georgian one, we are going to nave it on a wider scale. But what are these blessings ? We seem to have heard of them all before—in fact, they are as old as capitalism itself. “Health”—who has not heard of “health”—and health insurance. How many experts have pointed out the sapping of health caused by a poverty diet ? “Housing”—the word almost makes one laugh. It is, of course, the housing of the poor they refer to. For the wealthy, there is no housing problem. But, Smuts or no Smuts, there will always be a housing problem under capitalism, because capitalism breeds poverty, and poor people can never afford decent houses. “Decent social amenities”—does he mean the Carlisle public houses, or municipal parks, or what? Or is it just a string of words, that sounds well, but means nothing? “Provision against avoidable insecurities.” Another fine-sounding phrase—but it looks suspiciously like the “dole,” and the word “avoidable” seems to imply that it will not be distributed too lavishly.

Smuts says that “it is no longer a case of Socialism or Communism or any of the other isms of the market place, but of achieving common justice and fair play for all.” Short of Socialism, we would like to know what other means capitalism’s main defect, poverty, and its subsidiary defects—wars, slums, and unemployment—can be remedied. Smuts clearly has in mind the continuance of capitalism, but while there is competition for jobs and competition for markets, talk of justice and fair play is nothing more than a joke. The past history of capitalism should make this clear.

Numerous politicians have called Hitler’s attack on Russia a mistake. Smuts also calls it a mistake. Yet he says : “Baulked in his air attack on London, he saw that it was unsafe to attempt an invasion of Britain before first clearing his rear in Russia.”

Smuts apparently believes in God and the Devil, for, speaking of Hitler’s failure to attack Britain directly the Channel coast was open, he says : “Providence saved us there, and let us admit that the Devil helped him. Such is always the ultimate function of evil in this world.”

The chief evil is that workers continue to support capitalism and thereby do continue to suffer the evils which capitalism produces.

(The quotations are taken from the Daily Telegraph of October 22, 1942.)

RAMO