Letters – Hospital basement, Spinney
The socialist case for the neurodivergent worker: a view from the hospital basement
To the Editors,
I write to you as a 53 year old working class logistics porter for NHS Scotland, and someone who has recently come to terms with a lifelong reality: I am autistic. Having spent my younger years in the frantic ‘activism’ of the far left, I find myself now, in the quiet of my fifties, looking at the world through a lens sharpened by both my diagnosis and the consistent logic of socialism.
For the autistic worker, capitalism is not merely an exploitative system; it is a sensory and social assault. The ‘wages system’ demands a specific type of human raw material, one that is flexible, socially performative, and capable of enduring the chaotic, profit driven environments of modern industry. If you cannot ‘mask’ your traits, if you cannot navigate the arbitrary social hierarchies of management, or if your nervous system recoils at the bright, loud, and disorganised nature of the capitalist workplace, you are branded ‘inefficient’.
In my eighteen years within the NHS, I have seen the machinery of the state attempt to patch up a broken population. We are a class of ‘repair men’ trying to fix the damage caused by a system that prioritizes the accumulation of capital over human well being. My job as a porter relies on lists, logic, and routine, elements that suit my autistic mind. Yet, the overarching system is one of irrationality. We see the ‘crisis’ in our hospitals not as a failure of funding, but as a failure of a system that treats health as a commodity and workers as mere expenses on a balance sheet.
The Socialist Party’s ‘Impossibilist’ stance, the refusal to advocate for the mere ‘crumbs’ of reform resonates deeply with the autistic need for systemic consistency. In my youth, I chased the ‘immediate demands’ of reformism, only to find that every hard won ‘right’ can be stripped away by the next budget or the next shift in the market. For my daughters, one who shares my neurodivergent wiring, I have no interest in fighting for a ‘better’ version of their exploitation.
A socialist society, one based on the common ownership of the means of life and production for use, is the only environment in which the neurodivergent person can truly thrive. Consider the logic:
First, the abolition of the ‘interview’ and the ‘personality test’. In a world of voluntary labour, the social ritual of ‘selling oneself’ to a master disappears. An autistic person’s focus and ‘special interests’ cease to be a commodity and become a direct contribution to the community.
Second, the end of sensory exploitation. Capitalism builds cheap, high stress environments because they are profitable. A society producing for human need would, for the first time, design spaces for human comfort, accounting for the diverse sensory needs of all its members.
Third, the removal of social hierarchy. My alexithymia and my struggle with social cues are only ‘disabilities’ because capitalism demands a specific type of social compliance to maintain the master servant relationship. In a society of equals, where no one has the power to command another’s labour, the ‘unwritten rules’ of the workplace vanish.
I have stopped apologising for the way I am wired. I have realised that my autistic brain, with its preference for facts over rhetoric and systems over leaders. We do not need charismatic leaders to tell us we are exploited; we need only to look at the ledgers of our lives.
Socialism offers a ‘case’ that does not shift with the political winds. It is a list of principles that holds up to the most rigorous logical scrutiny. For the worker in Scotland, for the porter in the basement, and for the autistic child yet to enter the fray, the message must remain clear: the system cannot be mended. It must be ended.
Yours for the Revolution,
Pablo Wilcox
Scotland
Hello
There’s a certain irony in being accused (Pathfinders, February) of not having read Engels when my point (very much a side point) was that Engels’ arguments were based on no evidence of how people organised themselves in prehistory. My main point was that no, prehistory was not a feminist utopia, but there was a huge diversity of relations between men and women of which, until recently, we were completely ignorant. My reason for not including Engels in Further Reading was not that it was old hat, though perhaps even the author of this piece would agree that Engels’ ideas have been around a while, but that the rule for that particular section of The Guardian’s books pages is that it should be inspired by recent thinking and recent books – which are then cited in Further Reading. If this author were himself better read, he would know that I’ve written on this subject in greater depth, with a less restrictive word count, for New Scientist – written and he would, I hope, feel a little ashamed of his groundless (rather like Engels’) statements.
Best wishes,
Laura Spinney
Reply from the writer
As a New Scientist subscriber for twenty years I’ve appreciated many of your interesting articles, but I must have missed the one you wrote on Engels. You say there’s no evidence for his hypothesis on the subjection of women (actually derived from pioneering anthropologist Lewis Henry Morgan), even calling it ‘groundless’. This seems a little harsh given that whole theoretical edifices are sometimes constructed based on one finger bone. The evidence of patriarchy is all around you and everywhere in history. Is the alternative origin story simply that ‘it’s complicated?’ To discuss Engels’ argument while omitting the crucial role of emerging property relations is a bit like discussing gravity without mentioning mass, or Newton, or relativity. That’s why your representation of Engels came across as woolly, hence the speculation that you might not have gone to the source. Angela Saini, as the article points out, instead takes the argument and runs with it in a way that sheds further light rather than confusion on the subject.
PJS