Material World – Right, left and fake communism

Modern politics is often presented as a battlefield between two irreconcilable forces: the right and the left. However, this opposition is more apparent than real.

Both currents are internal factions of the capitalist mode of production. The right defends the market, private initiative and competition as the engine of the economy; the left, for its part, advocates nationalisation, a regulated economy and state control. Two different paths, yes, but both leading to the same destination: the perpetuation of capitalist relations of production.

Many people, out of ignorance or historical unawareness, believe that nationalisation is equivalent to socialism. They confuse the presence of the state in the economy with the abolition of class struggle. But authentic socialism is not reduced to the state administering companies or nationalising strategic sectors. Socialism implies that workers directly control the means of production, that exploitation disappears and that society is organised consciously and collectively.

In countries that proclaimed themselves socialist — the USSR, China, Cuba, Venezuela — what was actually established was state capitalism. There was no disappearance of property or wage labour. Individual private property was replaced by collective ownership by the state bureaucracy, not by direct management by the workers.

The worker continued to sell his labour power in exchange for a wage, while the surplus value was appropriated by the state. The fundamental difference is that, in private capitalism, exploitation is exercised by one individual over another; in state capitalism, exploitation is exercised by the state over the individual.

Lenin himself acknowledged in his pamphlet The State and Revolution that the USSR had not achieved communism, but was in a phase of state capitalism. What was established there was a system where the state absorbed the economy, centralised production and organised exploitation more efficiently, but without abolishing fundamental capitalist relations.

China repeated the same pattern. Under the slogan of ‘socialism with Chinese characteristics,’ it merged private and state capital. Today it is a capitalist power that competes in the world market with the same rules of value, competition, and exploitation as any other country.

In Cuba, massive nationalisations created the appearance of a society without a bourgeoisie, but state bureaucrats enjoyed privileges far superior to those of any worker. Centralised planning did not eliminate exploitation, it simply reorganised it under an omnipresent state apparatus.

Venezuela, for its part, used socialist rhetoric as a political banner, while keeping capitalist relations of production intact. Oil, the engine of its economy, was administered by the state as national capital, not as the collective heritage of the workers. Inequality, corruption and dependence on the world market are proof that communism was not built there, but rather a variant of state capitalism.

Authentic communism, understood as the abolition of social classes and the direct management of production by workers, has never existed in these countries. What has reigned is a hypertrophied, cold and bureaucratic state that devours civil society and presents itself as a saviour while perpetuating exploitation. State intervention is not a rationalisation of capitalism, but a manifestation of its decadence. It is a desperate attempt to sustain a system that can no longer spontaneously organise human relations and needs violence and bureaucracy to stay afloat.

In conclusion, the right and the left are two sides of the same coin: one defends the market, the other defends nationalisation. Both reproduce the same exploitative relationships. Countries that proclaimed themselves socialist have never been so; they are examples of how state capitalism can disguise itself as revolution, appropriate symbols and words, and construct one of the greatest mystifications in history. True socialism remains a pending task, yet to be realised in any corner of the planet.

(Translation of an article by Juan Morel Perez published in El Neuvo Diario in the Dominican Republic.)

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