Fog on the Danube
From a Comrade in Vienna
Turning over the pages of the Arbeiter Zeitung, the interested intelligent reader must surely ask himself where this so-called Socialist journal differs from other daily papers that do not pretend to stand for Socialism. There are the usual features of all the other newspapers: pages of commercial advertisements, pages of sport, programmes of all the theatres, cinemas and other entertainments, Police and Court reports on crime and the daily tragedies of misery and want, murder and detective stories, appeals for funds to help victims of natural catastrophes, to help the blind, the cripples, the orphans and all the other unfortunates dependent on alms and charity culled welfare.
Here are a few examples of the way these “Socialist” journals deal with news items that would offer good chances of driving home the Socialist case and lessons for the workers:
A report in the Arbeiter Zeitung stated that the 89 year old Lord Bertrand Russell was continuing from his prison cell his anti-bomb propaganda. The paper quoted the aged philosopher as saying in an appeal: “You, your families, your friends and your States will be exterminated by the common decisions of a few but brutal men.” These, Lord Russell named as Kennedy, Kruschev, Adenauer, de Gaulle, Macmilllan and Gaitskell. What did the Arbeiter Zeitung have to say to enlighten its readers on the merits or demerits of Russell’s action and peace propaganda? Nothing.
But should not a journal and a party calling itself Socialist enlighten the workers on this, as on all other political questions? Should it not point out that it is not individuals alone who move the world, but the forces of capital? And that the Kennedys and Adenauers, the Kruschevs and Macmillans are only the temporary managers of these forces? Should it not be made plain that if these individuals were removed tomorrow, other executives and lackeys would take their place and continue the same policy, as has repeatedly happened in the past, and is daily happening before our eyes? Was not Asquith, the British manager of world-war I, removed and promptly replaced by another, Lloyd George? Was not the Kaiser (who had been denounced as having caused the war) exiled and replaced by other individuals who carried on the old system until it produced world-war II? Did the system of Capitalism end with the end of Hitler and Mussolini, who had been accused of having caused that second war? Were not Russian and Bulgarian Czars, Rumanian and Yugoslav kings dethroned, only to be replaced by reformers and more up-to-date administrators of Capitalism like Stalin, Kruschev, Tito, etc., to uphold and continue the private ownership basis and money economy of society, albeit State-Capitalism? Does Lord Russell really believe that if Kennedy and the other present top managers of Capitalism were removed, all would be well in the world, and the nightmare of an impending third world-war lifted from men’s minds? Does he not see that the other pretended “socialist” and pacifist politicians like Nehru, Ben Gurion, Spaak, Guy Mollet, Ollenhauer, etc., are equally staunch upholders of the universal conflict-breeding system that makes war inevitable?
Competition
As long as it is possible for men to exploit other men, war will be threatening humanity. The proceeds (profits) from Capitalist exploitation must be realized by selling the products of labour in the world’s markets. This is where the conflict arises. Commercial competition is war. Even when the rivalry is carried on at the business offices and in the State chancelleries, the clash of interests—the cold war—is there all the time and is eventually transferred to the battlefields of the various continents. What is at stake is big business, the question primarily of who can pocket the profits to be made from “assisting” the underdeveloped countries! Who can get in first? Who can “help” them—in truth, who will exploit them and make the big profits? And as the exploiters mistrust and are envious of each other, one tries to oust the other from the market. For this purpose all means are considered, including atom-bombs.
About Christmas time high functionaries of the Socialist Party of Austria, like the Vice-chancellor, and top Municipal councillors, painted dreary pictures of things happening in the Austrian Welfare State. Said Dr. Pittermann, leader of the SPA:
“In the days before Christmas we heard of the shocking tragedy at St. Polten, where four children burned to death in a barrack dwelling. In the country with the highest increase of the national income, a working class family with four children has to live in a barrack, not because there are too few houses in Austria but because inhuman greed does not place these flats at the disposal of those who are in dire need of a home: they are only for those who can pay higher rents than a worker’s family with many children. In the nearly 2000 years from the stable in Bethlehem to the death in the flames of the four children in the stable at St. Polten, usury with the housing and property has not been done away with. There are tens of thousands of flats empty or only partly occupied in Vienna alone, and innocent children become victims of borderless greed.”
During the budget debate of the Vienna City Council, councillor Mrs. M. Jacobi deplored the widespread unhappiness still existing in our welfare world. She said :
“The Vienna municipality has in its homes or with foster parents 3,900 children whose parents do not care for them. The background of nearly everyone of these children is a heart-rending life-story. Recently one of the boys wrote a letter to his mother, which read: Dear-Mother, I leave school this year. I should like to come to you, otherwise I shall have to stay at the home. If your new husband objects, please write to me.
A few days later the letter was returned. On the back it said, without salutation or signature: Sorry cannot take you; must stay at the home. My husband does not want you. Don’t write any more, it is no use. You are grown up, go to work! Do not think of coming to me. Please do not come, otherwise my husband throws me out . . .”
During the same debate, the Vice-Mayor Mandl also deplored the “cultural crisis” and said that:
“despite all the achievements of the welfare state there are alarming signs of decay, of a sick society. In Austria 1,630 persons committed suicide in 1960. 11,500 persons intending to take their lives were taken care of by one welfare centre alone. In another department 15,000 addicts to alcohol applied for treatment and the numbers of alcoholics, of alcoholic intoxicated and juvenile criminality and neglect are rising.
The place of the physical and material misery has been taken by the psychical and cultural misery. The invasion of the mass media of Press, film, radio and television into leisure is one of the main causes of the negative, often anti-social reactions ….”
Although the so-called Socialist journals report daily the threatening problems in all parts of the present turbulent world, they never advocate Socialism as a solution for society’s troubles and problems. Whether the scene of the turmoil is in Goa or Angola, in Algiers, Kuwait or in the Congo, in New Guinea or in other divided countries like India, Pakistan, Germany, or divided cities like Kashmir, Jerusalem or Berlin, the “experts” of the Arbeiter Zeitung will deal lengthily with these insoluble problems, claims, threats and demands: they will refute or support the “rights” or “wrongs” of this or that predatory clique, take sides for one or the other band of thieves, and so confuse the workers and entangle them in things that are no concern of theirs bill only of their masters.
However well they may know that drastic evils call for drastic remedies, however glaringly evident it is—often on their own showing—that the Capitalist system is responsible for the evils and sufferings of the workers, their leaders will not draw the attention of the people and will not have them concentrate their thoughts on the need for the removal of the cause of all the trouble. One does not expect the Conservative politicians to preach revolutionary change as the only wav to remove the social ills and incongruities, but parties and journals calling themselves Socialist or Communist and not advocating consistently the revolutionary doctrine and principles, stand identified with the enemies of the working class.
R. FRANK.
