September 2005

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IRA: is it really the end of “the armed struggle”?

The leadership of Oglaigh na h’Eireann has formally ordered an end to the armed campaign. This will take effect from 4pm this afternoon. All IRA units have been ordered to dump arms” (Extract from IRA statement of 28 July)

So the IRA has given up the gun for the ballot box – but not for the first time.

In 1956 it was reluctantly pushed by its young activists to begin a ‘Border Campaign’. Within a few months the campaign had deteriorated into cutting down a few telegraph poles and issuing grandiose statements about the activities of their commandos. Away from the border between Northern Ireland and the Republic this new phase of the interminable ‘troubles’ was hardly noticed. Everybody but the IRA knew their campaign was going nowhere. Internment, both in the north and in the south, emaciated the movement and inevitably internal disputes in the internment camps began to fester among the volunteers.

It took the IRA’s Army Council five more years before it announced the formal termination of the Border Campaign but at last, in 1962, Oglaith na hEireann, the Irish Republican Army, issued what was as near as possible a notice of surrender. It admitted that it had not achieved the necessary support from the nationalist (Catholic) community in Northern Ireland; in fact it castigated the nationalists claiming that they had sold ‘their heritage for a mess of pottage’ – a reference to the scheme of welfare capitalism introduced in Britain after the war and extended to Northern Ireland.

Henceforth, the IRA was taking the gun out of Irish politics – the IRA spokesperson, the legendary ‘P O’Neill’, actually said that – and would confine its activities to political campaigns on social issues.

Behind the scenes a coterie of Leninists had defeated the death-or-glory boys of traditional Republicanism and took control of the IRA’s Army Council. This element saw the IRA as the nucleus of a political movement that would use the atrocious political and social conditions in the North as a catalyst for uniting workers who traditionally opposed one another on religious grounds. The Rosary brigade, those for whom republicanism and Catholicism were synonymous terms, were appalled by this ‘rank communism’ and left the movement.

The IRA then transformed itself into ‘Republican Clubs’ in furtherance of its plans. Up to then, the Unionist government had claimed to accept the right of republicans to use constitutional means to achieve a united Ireland. Such a claim did not represent a political threat to Unionism, which, at the birth of the state in 1921, had helped demographically tailor the territory of Northern Ireland to ensure that they had a two-to-one majority based on the religious topography of the six north-eastern counties of the ancient Province of Ulster. Despite this guarantee, they immediately banned the Republican Clubs.

Traditionally, the IRA had based its claim to use physical force on the results of the elections of 1918 which was the last general election held in Ireland before the country was arbitrarily divided by the British government. Sinn Fein, the IRA’s political wing, won an overall majority in that election and established the first Dail Eireann which was effectively banned by the British.

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