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Science,
socialism and the animal question
Scientists
don’t always find it easy to get on with the public. Aside from the
abstruse and technical nature of their work, which inevitably creates
a natural comprehension gap, there are political, religious and
ideological factors which all too often cause rifts between science
and the general public. Socialists, being inclined to reasoned,
evidence-based thinking, tend by and large to support the scientists’
point of view, for example in their bitter feud with ‘intelligent
design’ advocates, or in their massive protest against the Bush
administration’s deliberate distortion of scientific studies for
political ends, or in their efforts to overcome religious bigotry
which prevents effective vaccination against killer diseases.
Sometimes, amid the raving mullahs, the ranting politicians and the
grubby interest-groups, the voice of the scientific community can
sound like the only quiet note of sanity in the screaming choirs of
hell.
There
are times, though, when even some scientists start to sound a little
reactionary, self-righteous and sanctimonious on their own account.
One such instance is the issue of animal rights. Last month the New
York Stock Exchange backed out of its agreement to float Life
Sciences Research, the struggling US parent of Huntingdon Life
Sciences in Cambridgeshire, with just 45 minutes to go before trading
began. No reason was given, but media pundits and insiders were
unanimous that the NYSE pulled out because of animal rights pressure.
Scientists were duly aghast, and cries of ‘Shame!’ echoed round
the research laboratories. Leader columns in the scientific press
expressed serious concern at how important research was once again
being hampered by wild-eyed ideologues without a science GCSE or a
bath between them.
But
do the scientists have any right to such a moral high ground? It’s
true that HLS staff have received relentless harassment including
violence and threats against themselves and their families, but the
egregious and quasi-terrorist tactics adopted by some animal
liberationists do not in turn justify wholesale uncritical support
for animal research. Scientists tend to be very defensive about
animal research, but their arguments, that such research is always
necessary, tightly controlled, responsible and largely painless, are
at best questionable and sometimes plain wrong, depending as they do
on an idealized representation of scientific research as it is
supposed to be, and not as it actually exists in the buck-hungry
world of capitalist corporations.
To
be fair, animal rights activists can propagate myths about research
which confuse the issue (for a list, see http://www.rds-online.org.uk
). However, scientists do not help their
own case with simplistic no-brainer dilemmas like ‘your dog, or
your son’, which imply that all testing is for the common good and
which gloss over the large proportion of experiments done for
cosmetics, food colourings, weedkillers and other non-health-related
products. While scientists protest loudly, and rightly, against
violent intimidation by activists, they are more likely to shrug
mildly at undercover reports of ‘exceptional’ or ‘aberrational’
behaviour among HLS staff, including videos of them punching and
kicking animals for amusement, and falsifying test reports. Nor are
they impressed with references to animal testing’s long list of
heroic failures, including thalidomide and, more recently, seroxat.
How many more disasters would we have had without animal testing,
they ask, knowing there is no answer. 4000 drugs are undergoing
animal testing in Britain today, of which only ten percent will come
to market, but scientists who point to this as a sign of the
importance of testing do not concern themselves with the fact that
many of these drugs are not new treatments but reverse-engineered old
drugs designed to get round product patents.
So
what would a socialist society’s attitude to animal testing be? In
a word, pragmatic. Without being bogged down with imponderable
questions of natural animal ‘rights’, socialist science would (if
it decided to do so at all) conduct animal research only under
conditions of strict and peer-assessed necessity, and with attendant
informed public debate, two key factors notable for their general
absence today. Much of the pharmaceutical
industry would be obsolete or transformed anyway if one can assume,
after capitalism, a dramatic fall in heart disease and obesity, two
wealth-related conditions for which the present drug market is
principally geared, and an even more dramatic fall in poverty and
stress-related diseases which presently do not even merit scientific
attention. While ‘product’ safety
would be paramount, and might conceivably require some animal
testing, there would be no need to duplicate the testing for twenty
different competing brands, as happens now. Nor, in the absence of
private ownership of information, would producers deliberately
avoid established and tested products because of licence
restrictions, or because, in the public domain, they were
unpatentable and therefore could never yield a profit.
Socialists
are not unduly sentimental about animals, and consider that a human’s
first loyalty should be their own species. Nevertheless, the degree
to which human society is ‘civilised’ can reasonably be gauged by
its treatment of animals and the natural world as well as by its
treatment of humans, and socialism, in its abolition of all aspects
of the appalling savagery of capitalism, will undoubtedly do its part
to abolish all unnecessary suffering by non-human sentient creatures.
More
on E-Democracy
In case regular
readers suspect Pathfinders of a too uncritical enthusiasm where
new communications technology is concerned, here is an example
where our enthusiasm is somewhat more muted.
With e-democracy
projects blossoming everywhere, the interactive approach to
government is developing beyond
merely doing your tax returns. Now
the Scottish Parliament is running an e-petitioning system, where
citizens can raise issues and complaints online, the progress of
the petition then being fed back to the petitions website
for
public monitoring (BBC Online Technology, Sept 19).
The idea came
from Professor Ann McIntosh, of Napier University, who set the system
up with the help of BT and has been running it for a year. "We
wanted to show that technology can do a lot more than just support
e-voting. It can
actually allow participation in decision making,"
she says, enthusiastically.
Socialists would agree, with one
simple proviso: that comms technology be first employed in
abolishing capitalism. Then we'd see some real public
participation in decision making. As it is, electronic petitioning
is likely to be treated the same way as paper petitions, except now
it can be ignored - electronically.
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