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Good
Cap, Bad Cap
The
credit crisis has tarnished the image of capitalism but its defenders
may help it live on by pinning all of the blame on financiers.
Investment
bankers have gone in the past few months from being the “masters of
the universe” to the object of universal scorn. Across the
political spectrum in the United States, particularly at the fraying
ends of its two main political parties, criticism of Wall Street can
be heard. Even McCain and Obama – whose presidential campaigns have
been generously funded by Wall Street – have had to make
half-hearted statements about how “greed is, um, bad.”
This
criticism is richly deserved, of course, but many of the harshest
critics of speculators are fond of capitalism itself and take a
rather benevolent view towards other types of capitalists. Greedy
bankers and stockbrokers are lambasted, but in the next breath the
capitalists involved in the actual production and sale of commodities
are portrayed as unfortunate victims of the credit crisis. This
one-sided criticism suits the capitalist class as a whole just fine.
Now
that capitalists themselves are at least exposing some of the high
crimes and low comedy connected to their own financial system, and so
much popular attention is focused on the role of money capitalists,
it seems particularly necessary for us to attack the false notion
that there are “good” and “bad” capitalists; and that crisis
could be avoided and capitalism perfected if the bad ones could be
kept under control or swept away.
Den
of thieves
This
idea that bankers – particularly investment bankers – are any
worse than other types of capitalists is not convincing to anyone
aware that the revenue of all capitalists flows from same
source: the exploitation of labour. The dirty little secret of
capitalism is that the capitalist class as a whole, and all of the
individual capitalists, enrich themselves thanks to workers adding
more new value to the commodities they produce than the value of the
wages received as payment for their labour-power.
Any
party to this exploitation of labour – whether the capitalist who
advances the investment funds, the capitalist who supervises the
commodity production process, or the capitalist who is tasked with
selling the commodities – is entitled to a piece of the action and
merits an equal share of the blame. It is nonsense to argue that one
type of capitalist is more or less culpable than the others.
The
relations between capitalists are very much like those between a
group of thieves, who cooperate to pull off a heist and then divide
the loot among themselves. Conflicts easily arise from such an
arrangement: as a bigger share for one means a smaller share for the
others. Such squabbles, however, are of little concern to the person
who has been robbed. Likewise, for workers, divisions within the
capitalist class should be of secondary interest to the more
fundamental conflict between the exploiters and the exploited.
Yet
we need to do more than simply prove that the idea of “good” and
“bad” capitalists is wrong: it is also necessary to explain how
this false ideology has a basis in reality that makes it seem
plausible to many. That basis, as just touched on, is the antagonism
that actually exists between different types of capitalists with
regard to how surplus-value is divided between them. This fosters the
notion that fundamental differences exist between capitalists
and that some are more deserving of their revenue – an impression
that is further deepened by the fact that revenue takes different
forms that appear to be independent of each other.
This
means that we can better understand why money capitalists and
industrial capitalists tend to be viewed differently by examining the
division of surplus-value between them and the specific forms of
their revenue. Marx does this in Volume 3 of Capital, where he
examines “interest” and “profit of “enterprise” – the
former being the revenue that the money capitalist is entitled for
loaning capital to the industrial capitalist, while the latter is the
profit the industrial capitalist receives after paying that interest
to the money-capitalist.
Marx’s
discussion of “interest” and “profit of enterprise” is not
directly related to the economic activities of the now-disgraced
stockbrokers, as they have made money in more imaginative ways than
simply earning interest, yet his observations reveal why it is so
easy for bankers to be cast in the role of villains, while those
capitalists owning actual means of production appear
in a more
favourable light.
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