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  Should Irish workers support the I.R.A.?

With the recurrence of I.R.A. activity, attention is again focussed on the “Irish Question.” The familiar tragedy of young workers dying for “The Cause” is again being re-enacted.

There are those who would tell us that as Irish workers we must be in the vanguard of the “National Struggle.” Coming from the I.R.A. this means that we should join that organisation, procure arms, and train ourselves in their use. If called on, they say, we will attack the armed hirelings of the State, regardless of whether or not we fall in the fray, dangle on the hangman’s rope, or find ourselves condemned to long years of imprisonment. The militant Republican assures us that we owe it to “our” country; that we must be prepared to sacrifice everything for “The Cause.” (…)

On finding a job the young worker becomes acquainted with the reality of the class-struggle: on the one side the Masters with the porridge—on the other the Olivers, perpetually with just enough to “keep body and soul together”, and only with occasionally enough courage to ask for more ( . . . )

Such an economic set-up makes nonsense of the claims made by Republicans, Unionists, or any other political party, that the people can control their own destinies, by raising this flag, or lowering that. The problems that beset us in Ireland to-day do not originate in our capacity for colour appreciation, in the qualities of Green and Orange. They are problems inherent in the Capitalist system—that system which has the blessing of both Governments in Ireland; that system which would continue to afflict us if the I.R.A. concluded a successful struggle to-morrow.

(From an article by R. Montague, Socialist Standard, May 1957)

Object

The establishment of a system of society based upon the common ownership and democratic control of the means and instruments for producing and distributing wealth by and in the interest of the whole community.

The Socialist Party of Great Britain holds

 1. That society as at present constituted is based upon the ownership of the means of living (i.e., land, factories, railways, etc.) by the capitalist or master class,and the consequent enslavement  of the working class, by whose labour alone wealth is produced.

 2. That in society, therefore, there is an antagonism of interests, manifesting itself as a class struggle between those who possess but do not produce and those who produce but do not possess.

 3. That this antagonism can be abolished only by the emancipation of the working class from the domination of the master class, by the conversion into the common property of society of the means of production and distribution, and their democratic control by the whole people.

4.  That as in the order of social evolution the working class is the last class to achieve its freedom, the emancipation of the working class will involve the emancipation of all mankind, without distinction of race or sex.

 5.That this emancipation must be the work of the working class itself.

 6. That as the machinery of government, including the armed forces of the nation, exists only to conserve the monopoly by the capitalist class of the wealth taken from the workers, the working class  must organize consciously and politically for the conquest of the powers of government, national  and local, in order that this machinery, including these forces, may be converted from an instrument of oppression into  the agent of emancipation and  the overthrow of privilege, aristocratic and plutocratic.

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