Pathfinders
The
Socialist Gene
Is
there a gene for socialism? Are we hard-wired to organise a communal
society, share everything and live a peaceful and democratic life in
harmonious coexistence with nature and other species? Is anybody
asking this question? If not, why not?
Let’s
face it, people have asked much sillier questions. Recent examples
have included: is there a gene for aggression, or ‘obedience’, or
‘homosexuality’, or whatever human behavioural tic is currently
inspiring tabloid copy-editors. Usually they are on the lookout for
ways of explaining away character traits which their readers regard
as undesirable, and which through cod-genetics can be made to look
like evolutionary flaws or dead-ends, or else alibis by which the
readers can avoid taking any personal responsibility. Serious
researchers do ask questions about cooperation, altruism, sacrifice
and other socially more admirable traits, but of course, ‘serious’
research is all a matter of what funding bodies are willing to pay
for, so while the military will certainly be interested in studies
which show aggression to be innate, and which thereby affirm the
importance of the military, it is hard to see who, in a capitalist
world, would be very keen to bankroll research pointing to the
desirability of abolishing banks.
What’s
odd about these questions is that they run counter to the trend of
all the evidence, which suggests that genes do not operate in
isolation but in matrices, and that one single gene can never be
identified as being attributable to one single and discrete
characteristic, either mental or physical.
This
is strange when you consider how the brain works, and how it is
popularly supposed to work. Nobody expects to be able to extract a
single brain cell and find, encoded within it, a phrase from Romeo
and Juliet or a picture of a Ford Mondeo. We realise the brain
doesn’t work like that. With a hundred trillion neural connections
to play with, the brain distributes its memory and cognitive
processes in various different places at once, operating as an
integrated network which, like the internet, is even capable to some
extent of rerouting round damage and adapting spare parts to new
uses.
The
nature and adaptability of the brain ought to be a clue. Humans are
so adaptable that it is doubtful if anything beyond basic bodily
functions can be ascribed to nature. But this doesn’t stop the
speculation, because there is a small window of opportunity, via the
study of identical twins, to explore the ‘nature’ side of the
nature-nurture debate. For, argue people like Steven Pinker, we are
not born a ‘blank slate’, so something must be genetically
already in there. Something, but what? That’s the trouble. Until
some intelligent life form is discovered in the cosmos, which can be
studied and compared, there is no way to guess what is natural and
what isn’t.
A
recent article in New Scientist illustrates the problem, when it asks
whether political leanings are encoded in the genes (Feb 2). Some
disparity between voting habits of identical twins is cited in
support of this outlandish claim, which is being seized on by
political scientists as a potential magic key to unlock the voter’s
brain. Identical twins, it seems, are more likely to give the same
answers to political questions than non-identical ones. While
interesting, this is hardly ‘startling’, as the article puts it.
If identical twins are truly identical, and if they are brought up
together, it is not very surprising that they would develop the same
views. The article does not mention identical twins who were brought
up separately, however. If one twin is brought up in an impoverished
mining town and the other in a mansion, would they still hold the
same political views? If they did, this really would be startling.
And where non-identical twins hold different views, no mention is
made of a comparison with non-identical non-twins and whether the two
correlate. This is significant because different siblings within a
family experience that family differently, and differential
experiences of attention, affection, expectation and responsibilities
may well affect their subsequent political development. Lastly, we
are told that identical twins tend to give the same answers, but we
are not told what these answers are. Logically, of the 30,000 twins
studied over two decades in Virginia, one would expect by random
chance a greater number either of Democrats or Republicans. This
information is not provided, possibly because the obvious conclusion
to be drawn from either case is that humans are genetically disposed
to be one or the other, which is plainly nonsense.
Genetics
has made huge strides in understanding the biological basis of many
diseases which afflict humanity. Less successful have been attempts
to investigate the supposed biological basis of human behaviour. As
has often been stated in this magazine, our ability to think may be
innate. What we think about, and what we then do about it, are not.
Were it otherwise, there would be no point anyone discussing
anything.
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