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Racists
can't define race..Continued
from previous page 7
The British National
Party, in striving
for a form of respectability, tries to
downplay emphasis on race (in public, at least). Its website refers to
'the indigenous
peoples of these islands', which it defines as "the people whose
ancestors were the
earliest settlers here after the last great Ice Age and which have been
complemented by the historic migrations from mainland Europe". This is
pretty woolly language,
though we can assume that to be regarded as having a black or brown
skin would disqualify a person from counting as indigenous. But how far
back would a BNP government trace people's ancestry, and what would
they do with those who have just one indigenous parent or grandparent?
Like the Nazis and the National Party in South Africa, the BNP would be
forced back on arbitrary distinctions and subjective rulings to decide
who would be allowed to stay in their racial utopia.
Race, then, is not a scientific concept. Even those who see it as the
linchpin of their politics cannot offer manageable definitions of it or
workable guidelines as to how particular people should be categorised.
The fact is that we are all human beings, with broadly similar
abilities and characteristics, distinguished in various superficial
ways such as eye
colour and blood group, and divided now along the destructive lines of
class and nationality. In the future Socialist commonwealth, questions
of race and
ancestry will be a thing of the past, like money, passports and
national anthems.
PAUL BENNETT
| Racism
(and race) is bunkum |
Socialists stand for a system of society based upon the
principle of providing each individual with what they need, as a
pre-condition of social activity. That is, securing for each human
being the clothes, food and housing they need, as well as the cultural
and social goods of life, should be the first priority of any sane
society. Of course, providing each with what
they need means that different people will get different things. People
are, of course, born with different needs, and people from related
communities and extended families may well have a higher chance of
having certain needs than others. That is, some people share
genetically inherited features, such as susceptibility to particular
diseases, which are passed on through human reproduction.
Genetic features, though, can be mixed and changed by the same
process - there is no essential correlation between, say, skin colour
and disease. Merely, there is a chance that the genes for these two
separate features
will be passed on from parent to child. Just as there is no specific
correlation between skin colour and facial features, or eye colour and
hair colour. That these features seem to belong together is an effect
of the fact that each parent passes on half their genetic
characteristics to their off-spring, and that historically people of
similar appearance (and roughly common descent) have tended to breed
with one another in similar climates.
The fact of the matter is that any human being from one of these groups
could breed just as well with a member of the opposite sex from another
group as they could with one from their own. We are all members of the
same republic of genes, all related very closely to one another no
matter what side of the globe we hail from. We are the surviving
descendants of some less than 20,000 early humanoids. We share a common
genetic trait, traceable back through the ages to just one female, many
thousands of years ago.
It's also a fact that we developed as a species to be dependent
upon one another for our needs; but also able to communicate and
co-operate with one another to meet those needs. Yet, today, we live in
a society in which the needs of a great many people go unmet. It's
clear to Socialists that the ideas surrounding race and racialism are
bunkum, un-supported by the scientific facts. We can point to the
history of the development of capitalism, to show how the
misapprehensions surrounding race
developed along with the needs of capital to expand and control the
globe, and to build loyal armies in pursuit of such conquest. Yet, they
continue to do harm and deny our common humanity in the modern world.
Socialists, as materialists, need to account for how such
mistaken ideas can continue to exist in the world today, in the face of
the evidence of the facts.
On the one hand there is the continued existence of poverty fed
by ignorance, which nurtures the desire for people to cling on to what
little they have, instilling in them a fear of a threat from apparent
strangers.
On the other, capital's drives for efficiency, the need to cut
out anything that interferes with or reduces the profit-making capacity
of the industrial machine, which means that worker's whose needs cause
costs (such as dealing with language and cultural differences) are
squeezed out in a 'one size fits all' approach.
What socialists propose is a different world, wherein everyone
has more than enough of the things they need, so they need no longer
fear to lose it; where meeting and exploring our different needs
becomes a past-time and an end in itself; where without conflicts of
power and dominance - because we co-operate voluntarily and
democratically - there is no limitation set on, nor distortion of, our
endeavour to understand what it means to be a part
of the human race. In short, socialism will allow us to be treated as
unique individuals, rather than as a bureaucratically allocated race on
an equal opportunities monitoring form.
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